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complete and perfect life, and has no longer any need of
23. If you fight against all your sensations, you will
17. The just person enjoys. the greatest peace of mind,
not prove suitable to the usefulness of mutual association,
where he found even this impossible, he avoided all
pleasure by reason.
theories.
human nature, there would never have been any difference
form the security of a quiet private life withdrawn from the
judging even those judgments which you pronounce false.
confusion even the rest of your sensations by your
of, it is not because of their own nature, but because of
renowned, thinking that thus they would make themselves
it was just, so long as we do not trouble ourselves about
not prove suitable to the usefulness of mutual association,
with the prior conception, nevertheless for the time being
wit, something found useful in mutual association; but in
also due to illusory opinion; and when they are not got rid
then this is no longer just. And should the usefulness which
study natural science.
against our fellow humans, so long as we were alarmed by
file may be freely distribute for personal and classroom
consequence, viz. the terror which is excited by
Principal Doctrines
the person's illusory opinion.
if, however, it was insecure, they have not attained the end
made into one family all the creatures he could; and those
supersedes all previous notices on earlier versions of this
life.
circumstances, the mind does not lack enjoyment of the best
wit, something found useful in mutual association; but in
wit, something found useful in mutual association; but in
of the whole universe, but lived in dread of what the
of your actions to the end prescribed by nature, but instead
also enables us to see that even in our limited conditions
17. The just person enjoys. the greatest peace of mind,
28. The same conviction which inspires confidence that
that he will remain undiscovered, even if he has already
13. There would be no advantage in providing security
congeners which cause the mind the greatest alarms.
will be maintaining complete ambiguity whenever it is a case
consequence, viz. the terror which is excited by
which by nature's own prompting they originally sought.
32. Those animals which are incapable of making
19. Unlimited time and limited time afford an equal
some other end, your acts will not be consistent with your
14. When tolerable security against our fellow humans
it called for sympathy.
file may be freely distribute for personal and classroom
distance.
multitude.
36. Taken generally, justice is the same for all, to
no enjoyment of unmixed pleasures.
4. Continuous pain does not last long in the body; on
of your actions to the end prescribed by nature, but instead
be useful in consequence of a change in circumstances, in
the means of security against their neighbors, being thus in
supports and of material prosperity arises in most genuine
were not really just; but wherever the laws have ceased to
association, and, so far as was useful, kept them at a
made into one family all the creatures he could; and those
and justly, it is impossible for him to live a pleasant
made into one family all the creatures he could; and those
consequence, viz. the terror which is excited by
life.
life.
that is, from all evil.
apprehension that those appointed to punish such offenses
1. A happy and eternal being has no trouble himself and
or of both together.
unlimited time. Nevertheless it does not shun pleasure, and
25. If you do not on every separate occasion refer each
even that degree of pain which barely outweighs pleasure in
be the same for all; and in case any law is made and does
40. Those who were best able to provide themselves with
26. All such desires as lead to no pain when they
escaped ten thousand times; for right on to the end of his
really exists and all clear evidence of sense to which we
33. There never was an absolute justice, but only an
multitude.
or of both together.
supersedes all previous notices on earlier versions of this
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